Hebrew calendar
Your Hebrew birthday, and the civil date it lands on each year
Use what you know about the time of day. This page does not request your location and does not calculate sunset; if you are not sure, it shows both possible Hebrew dates.
This month
The years ahead (each Hebrew day begins at sunset the evening before)
| Birth-time case | Hebrew date | Civil date | Begins evening of | Convention |
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How this was counted
Family list, kept in this browser only
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Enter a date to get its Hebrew date and the civil date it falls on in each Hebrew year ahead: a birthday, an anniversary or a yahrzeit, or the date of a bar or bat mitzvah. A Hebrew day begins at sunset, so the page asks whether it was after sunset. Add to calendar saves every year in the table in one file.
The Hebrew date stays fixed and the civil date moves
Twelve lunar months come to about eleven days less than a solar year. Left alone, the calendar would drift a whole season in a decade, so a thirteenth month is inserted seven times in every nineteen years. The civil date of a Hebrew birthday therefore falls about eleven days earlier in most years, then jumps about nineteen days later when the extra month arrives. Over a run of years it stays within a band about four weeks wide, and the table lists the civil date for each year so you do not have to convert them one year at a time.
The day starts the evening before
A Hebrew birthday begins at sunset on the evening before the civil date most calendars print, and runs to sunset on that date. Ordinary usage usually means the evening; software usually means the daytime date. The table above gives both, in the Civil date and Begins evening of columns. If you are arranging anything around the date, say which of the two you mean.
The months that sometimes run short
Cheshvan and Kislev each run 29 or 30 days, which is how the calendar lands its festivals on permitted weekdays, so a 30th of either is missing in some years. For a birthday or anniversary the table gives both customs, named: the last day of the short month, and the first day of the next. A yahrzeit for a death on the 30th follows the first anniversary: if that year had a 30th, it is kept on the 30th, or on the 1st of the next month when the month is short; if it had none, it is kept on the last day of the month every year.
Adar, and the year with two of them
A leap year has Adar I and Adar II. For a birthday or anniversary from the single Adar of a common year, customs differ: Adar II, the month before Nisan, or Adar I, the same month number. The table lists both. A bar mitzvah (at 13) or bat mitzvah (at 12) is placed by the usual rule: a birth in Adar of a common year, or in Adar II, is kept in the last Adar of the year; a birth in Adar I stays in Adar I, or in Adar when there is only one. A yahrzeit for a death in Adar of a common year is kept in Adar I in a leap year (some also keep Adar II); a death in Adar II is kept in Adar II, or in Adar; and a death on 30 Adar I is kept on 30 Shevat in a year with one Adar. Each row says which rule placed it.
Which practice is yours
The yahrzeit and bar or bat mitzvah rules are those of Calendrical Calculations (Reingold and Dershowitz), which published Jewish calendars such as Hebcal also use, and they are checked against a second, independent implementation. Where a family or community custom differs, follow it. The dates are exact integer arithmetic from the calendar’s own rules; see the methodology and the Hebrew calendar converter.